
Consecration to the Admirable Heart Of Mary
by Saint John Eudes
O most holy Heart of Mary, ever Immaculate, ever Virgin, holiest, purest, noblest, greatest, inexhaustible fountain of goodness, sweetness, mercy and love; model of every virtue, image of the Adorable Heart of Jesus Christ ever burning with the most ardent charity, who lovest God more than all the Seraphim together. Heart of the Mother of the Redeemer, seat of peace, wherein mercy and justice are allied, whence peace between Heaven and earth has begun to be treated, who didst feel our miseries so deeply, who didst suffer so much for our salvation, who still lovest us so ardently and who dost merit by all these rights, the respect, love and confidence of all men: deign to accept my poor
tribute of love.
Prostrate before thee I tender thee the most profound homage of which I am capable; I thank thee for the feelings of love and mercy with which thou an so deeply moved at the sight of our misery; I offer thee my humble thanks for all the gifts I have received from thy goodness, and I unite with all the pure souls who delight in honoring, praising and loving thee. They have learned from the Holy Spirit Who directs them, that it is through thee they most goto Jesus Christ, and offer to this God-Man their need of adoration.
Therefore, O most loving Heart, thou shalt henceforth be the object of my veneration, of my love and most tender devotion; thou shalt be the way whereby I shall go to my Saviour, as it is through thee that His mercy shall come to me; thou shalt be my refuse in every need, my consolation in every affliction; from thee I shall learn the purity, humility, meekness and above all, the love of Jesus; I shall ask for these virtues through thy merits and so shall infallibly obtain them. I presume to offer thee my heart sullied with a thousand sins; all unworthy as it is I trust that thou wilt not despise it. Grant by thy powerful mediation that it may be purified and detached from every creature; penetrate it with sorrow for my sins; fill it with the love of the Divine Heart of Jesus, thy Son, that it may be eternally united with thee in Heaven, there to love God forever. Amen.

Well, one explanation was given by Abbot Suger of St. Denis, back in the twelfth century “The dull mind rises to the truth through material things” and even more fully, in answering some of his own minimalist contemporaries (they had them then too) “To be sure, those who criticize us argue that holy mind, pure heart and faithful intention should suffice … These are, we agree, the things that matter most; yet we profess that we should also serve God with the external ornaments of sacred vessels, in all internal purity and in all external nobility, and nowhere is this to be done as much as in the service of the holy sacrifice. For it is incumbent upon us in every case to serve our redeemer in the most fitting way for in all things, without exception, he has not refused to provide for us, has united our nature with his in a single, admirable individual, and “setting us on his right hand” he has promised “that we will truly possess his kingdom” (Mtt. 25:33f.).” ~ 

